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“DANGEROUS MINDS”
This
essay deals with a concept that at least on the surface may be quite alien to
most people, or should I say, to most people who live in a modern democratic
republic. The topic is social control.
We are all controlled to some extent by institutions or entities that in
certain cases are easily identifiable; while growing up we are under the direct
control of our families and other authority figures such as teachers, doctors,
policemen and religious figures.
While growing up, we are also molded and controlled by traditions,
expectations and the dreams that our families make known to us, whether these
expectations are expressed verbally or not. So to, are we controlled by our peer
groups; of friends, other students, or members of the same ethnic group to which
we belong. We are socialized with
the mores of our culture, bombarded by the messages in fairytales, textbooks,
advertisements, and even by the discourse that every citizen maintains during
the course of his daily affairs.
This
however is not the concept of social control to which I refer in this
article. There is another level of
social control on the societal level that begins with laws made by men with the
aim of providing for a fair discourse, fair commerce, decent existence and
habitation for all whom are members of that very society. It is in this milieu,
in this domain, that another facet of social domination, of social
control unfortunately develops in some societies. It seeks to change the
balance of the ‘social contract’ of which Rousseau spoke of, that Jefferson and
Payne and so many others throughout history have contributed to; so many in
fact, that many have been forgotten and remain nameless in the discourses of
civilization, whether eastern or western.
One
living in a modern democratic society expects to be treated in egalitarian terms
and with certain rights that are protected by laws and observed by all citizens
in that society. We recognize the
importance of our constitution and the fundamental need of contributing to that
society with our labor, our ideas, and our participation. Indeed this is what participatory
democracy means, how it is defined.
This
alteration in the balance of power codified by the social contract is achieved
through social control and it has taken many forms and been called many things;
conquest, empire, manifest destiny, Communism, Fascism, Nazism, Fundamentalism,
and more often than not, it comes to us in its true guise—as Tyranny. It seeks
to dominate, enslave, appropriate, and it inevitably must in its wake—destroy.
It destroys that which it deems a threat, an obstacle, abhorrent to its values,
or simply misunderstood because it is different or resistant to control. Absolution from its violence can only be
obtained through bribes, by complicity in its crimes against humanity, or most
often by the silence of collusion that takes the form of; hear no evil, see no
evil, speak no evil. But always it
is accomplished by violence to human integrity, dignity, fairness. It was this recipe that made possible
Hitler’s rise in Germany of the
1930’s.
Once
tyrants achieve power, they invariably identify the people of their society as a
threat to that power, to the legitimacy of arbitrary power that changes the
balance of power of the social contract into one that divests the citizenry from
the rights that all democracies represent in their constitutional
framework. Thus it is the movement
of the fulcrum of this altered balance, that changes the social contract to
benefit the few rather than all, and that creates methodologies for controlling
the citizenry leading to the totalitarian, and tyrannical
regime.
The
methodologies of such regimes, seeking to either establish or maintain total
control, always use brute force, never rationality, because reason is a threat
and an enemy. That is why one can
never reason with a conqueror, or an oppressor. The Polish could not reason with Hitler,
the Russians could not reason with Stalin, and the Chinese could not reason with
Mao. Hitler had the luxury of
utilizing the means of mass extermination, since the concept of genocide, was
rather new to the ‘modern world’, he thus was able to deal with his threats in
the bold way that came to be known as the Holocaust. Later regimes dealt with
the issue of control in a new way, it would come to be known as political
psychiatry.
Psychiatry deals with abnormal behavior, it is an applied science that
since the development of psychoanalysis by Sigmund Freud, identified the root of
abnormal behavior in the human psyche.
It was not a somatic malady to be treated with drugs. With the discovery
of psycho-surgery, that behavior could be so altered and with the advent of
psychotropic drugs, psychiatry took on a new direction. Behavior could now for the first time in
history be easily altered, controlled, and molded. Drugs could be used to alter ‘deviant’,
‘abnormal’ behavior, however it is the psychiatrist who subjectively
arrives at the definition of deviant or abnormal.
“…Soviet psychiatry subscribed to a harsh biological
determinism. The psychiatric
physician was an absolute authority while the patient’s words mattered little
more than raindrops at sea… part of soviet psychiatry involved the well known
use of psychiatry as an instrument for political ends…political dissent was
interpreted as a psychiatric disorder, a difficulty in reality testing, which
justified confinement in a mental hospital. Such niceties as due process, length
of stay and an appeals process meant
nothing.”
Dr. Irwin Savodnik,
UCLA
“The
official psychiatric literature in China unequivocally records that in many
cases since the late 1950’s, however, detained dissidents, non-conformists,
“whistle-blowers,” and other dissenters have additionally been subjected to
forensic psychiatric evaluation by the legal authorities, found to be criminally
insane and then forcibly committed to various types of psychiatric institutions
(the term forensic psychiatry refers to the field of cooperation between
psychiatrists and the police or judicial systems).” Human Rights Watch Report,
Dangerous Minds: Political Psychiatry in China Today,
2002.
Western democracies, at least the public citizens of these nations, came
to know about the abuse of psychiatry, when atrocities committed in the Soviet
Union were made public after the stories began to leak to the west
concerning dissidents and other political activists who were being treated as
deviants. In 1983, as a result of
world pressure on the USSR, concerning such cases, that state withdrew its
membership from the World Psychiatric Association. (An interesting footnote here should be
mentioned, that the first President of the WPA was Dr. Ewan Cameron, who for
many years was an employee of the CIA, who conducted mind altering experiments
on psychiatric patients in Canada, as part of project MKULTRA which was
initially launched in 1953.
Hundreds of patients “treated” by Dr. Cameron at a psychiatric Institute
associated with McGill University, had their memories erased and supplanted with
other thoughts. The resulting
effects produced great harm and led to lawsuits that still are in Canadian
courts. Recently in October of 2004,
a decision, fifty years after the atrocities were
committed, was rendered in favor of the patients and promises remuneration for
the damages.)
Soviet use of psychiatry for political ends, came to the forefront mainly
as a result of the Koryagin case. Dr. Anatoly
Koryagin, a psychiatrist residing in the Soviet Union was arrested in 1981 by
the KGB and given a twelve year sentence for documenting the Soviet practice of
interning dissenters in mental hospitals and then “curing” them of their views
with powerful drugs. His account
was smuggled to the west and made public.
In 2001 a similar declaration of state involvement in
the arbitrary use of psychiatry for political ends surfaced in China. Human Rights
Watch and the Geneva
Initiative on Psychiatry issued a
report in 2002 entitled Dangerous Minds that documented the use of
Political Psychiatry in the Chinese nation. Although the use of psychiatry for such
ends was mainly used during the period of 1966-1976, its continued use is cause
for concern and has spurned renewed international interest in such obvious human
rights violations and abuses committed by state authorities. According to the HRW report as many as
15% of residents in Chinese mental
asylums have no legitimate reason for being there.
“After the founding of New China, the Party and the People’s
Government made great efforts to improve the health of the population…the
country was plunged into deep disaster.
Every aspect of official life in China suffered the noxious consequences
of their doctrines, and the damage wrought in the field of psychiatry was
certainly no less serious…” Dr.
Yang Desen, Hunan Medical College 1978, HRW
report page 9 ( from the
Preface).
Those whose fate is determined in this way, in Chinese society, are sent
to ‘Ankang Centers’ short for “peace and health for the mentally ill,” where
inmates are beaten and mistreated in varied ways. The HRW report further documents the
following account written by a former detainee, Mr. C., (page 77) at one of
these centers;
“SUMMER 1969: After I was arrested as a
counterrevolutionary, I was interrogated three times. I did not want to accept any charge for
a crime that I had not committed, nor did I want to name any person as having
committed any crime. Therefore I
was sent to Jiangwan Number 5 [in Shanghai]. This place was known as the Institute
for ‘Diagnosing Mental Disorder’—the setting of my most terrifying experiences
during my entire 16 years of
imprisonment.
The whole ‘institute’ was a large cage from which one could not see the
skies. Inside this large cage there
were many small cages, which were only half as high as an average person. One
could only squat or lie in them, and I had to crawl in and out of mine. All
those detained in the ‘institute’ were suspected of mental disorder, but being
there would truly drive a mentally normal person insane. There one could constantly hear
frightening screams. The wardens
tried to stop people from screaming and, when failing to do so, would administer
drugs to cause people to lose consciousness and thus become silenced. Once awakened from the drug, one felt
very dull, depressed and
uncomfortable.
People sent to this ‘institute’ were mostly those who had committed
serious counterrevolutionary crimes such as shouting anti-Mao slogans in
public…I did not know how long I would be treated like an animal in a place
where fear alone could suffice to drive a person crazy. Many of the inmates I met had been
imprisoned there for over twenty years.
Worse still, when an inmate was diagnosed to be a normal person, he or
she would either be executed, given a more severe sentence, or shut up in a cage
forever as a ‘politically insane’
criminal.
I was there for only about 100 days. A good hearted warden knowing that I was
a College student from reading my personal files, secretly released me. I hid for awhile, then was arrested
again soon after.” ( Excerpts from An Interview with Mr. C., Human Rights
Tribune, Vol. 1, N. 5, October 1990)
The Human Rights Watch report reaches the following
conclusions;
“Excuses and rationales can always be found to explain why doctors become
involved in human rights abuses of various kinds such as in physician-assisted
executions, ‘medical supervisions’ over torture sessions… and also politically
repressive psychiatry… All these practices entail, however, a fundamental
corruption of the basic tenet of medical ethics—notably the principle that
medical skills should be deployed only for the improvement of life and health,
as summed up in the Hippocratic injunction ‘Do no harm...’
Chinese psychiatrists [have] become active partners in the political
corruption of their profession.
…[A] difference, rather ironically, between the two systems [ China and
the U.S.S.R. ] was that whereas the Soviets never admitted that psychiatric
abuse had been practiced, the Chinese profession acknowledged that it had
frequently occurred during the Cultural
Revolution…
In
conclusion, we return to the question of whether or not those dealt with in
China as being dangerously mentally disordered, political or religious offenders
really are, as the authorities claim, suffering in significant numbers from any
recognizable form of mental illness.
Ultimately, this is an irrelevant question to be asking in the ostensible
context of the practice of forensic psychiatry…” (HRW
report, page 177)
In 1989, the World Psychiatric Association, of which the United States
and China are members, adopted a resolution which stated: “A diagnosis that a
person is mentally ill shall be determined in accordance with the
internationally accepted medical standards…Difficulty in adapting to moral,
social, political, or other values, in itself should not be considered a mental
illness."
In 1991 the United Nations ratified an International Agreement,
Principles for the Protection of Persons with Mental Illness and for the
Improvement of Mental Health Care.
In it, the member nations ratified among other provisions, this basic
tenet: “Every patient shall have the right to be treated in the least
restrictive environment and with the least restrictive or intrusive treatment
appropriate to the patient’s health needs and the need to protect the physical
safety of others [ Principle 9 ]."
This year, the United States government is embarking in a new direction,
it is preparing to mandate mental health testing and evaluation for every school age child as well as every woman who is
bearing child. Those deemed ‘abnormal’ will be mandated to accept treatment with psychotropic
drugs. Parents will no longer be able to
exercise their current right to question such treatment or even refuse it for
their children or for themselves.
The prospect for massive mind control, for 'iron-grip' societal
control, promises to soon become a part of the ‘normal’ social fabric
of America, and thus the tangible prospect for the implementation of political
psychiatry dawns for all of us in this ‘New American Century.'
V.Saraiva / Editor
Posted December 3,
2004
URL: www.thecitizenfsr.org SM
2000-2011
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