Click above, for articles in
this issue.
BERTRAND
RUSSELL
(1872-1970) British
philosopher, logician, social reformer and a man of letters, Russell
divided his time between philosophy and politics during most of his life.
An orphan at an early age, he was brought up by his grandmother, was
educated at home by private tutors, and entered Cambridge University to
study mathematics but later switched his interests to philosophy. He was
without qualification one of the brightest minds of the 20th century, a man
devoted to the pursuit of knowledge and peace.
Late in his
life, during the 1960's amid the Vietnam conflict, Bertrand Russell
became instrumental in organizing a public board of inquiry which was called the
International War Crimes
Tribunal. Its aim
was to document the occurrence of war crimes in America's war in Southeast Asia
in the nation of Vietnam. The Tribunal convened in 1966 and concluded in 1967. A
committee of conscience numbering 25 represented 18 nations. Most on the
committee were winners of the Nobel Prize.
The Tribunal led the way
for subsequent 'citizen' inquiries, one of which was the "Winter Soldier Investigation."
Although no members of the Nixon administration were ever brought up on charges
of war crimes, the Tribunal clearly established more than adequate foundations
for such claims.
The Russell Tribunal
also laid the groundwork and formed the 'moral impetus' for the 1992 War Crimes
Tribunal, regarding the bombing of Iraq by the United
States, as well as for the recent, also public, World Tribunal
on Iraq, which held several sessions this past year in
various cities including New York, Rome, and concluding in
Istanbul.
Bertrand Russell is our
first "Champion for Peace" honoree. His was an illustrious,
noble life. We think it fitting that his own words best capture the
essence of the man--his spirit, mind, and morality. The following speech
was delivered upon the First Meeting of the International War
Crimes Tribunal in November 1966.
Allow
me to express my appreciation to you for your willingness to participate in this
Tribunal. It has been convened so that we may investigate and assess the
character of the United States’ war in Vietnam.
The Tribunal has no clear
historical precedent. The Nuremberg Tribunal, although concerned with designated
war crimes, was possible because the victorious allied Powers compelled the
vanquished to present their leaders for trial. Inevitably, the Nuremberg trials,
supported as they were by state power, contained a strong element of
realpolitik. Despite these inhibiting factors, which call in question
certain of the Nuremberg procedures, the Nuremberg Tribunal expressed the sense
of outrage, which was virtually universal, at the crimes committed by the Nazis
in Europe. Somehow, it was widely felt, there had to be criteria against which
such actions could be judged, and according to which Nazi crimes could be
condemned. Many felt it was morally necessary to record the full horror. It was
hoped that a legal method could be devised, capable of coming to terms with the
magnitude of Nazi crimes. These ill-defined but deeply felt sentiments
surrounded the Nuremberg Tribunal.
Our own task is more difficult,
but the same responsibility obtains. We do not represent any state power, nor
can we compel the policy-makers responsible for crimes against the people of
Vietnam to stand accused before us. We lack force majeure. The procedures
of a trial are impossible to
implement.
I believe that these apparent
limitations are, in fact, virtues. We are free to conduct a solemn and historic
investigation, uncompelled by reasons of state or other such obligations.
Why is this war being fought in Vietnam? In whose interest is it being waged? We
have, I am certain, an obligation to study these questions and to pronounce on
them, after thorough investigation, for in doing so we can assist mankind in
understanding why a small agrarian people have endured for more than twelve
years the assault of the largest industrial power on earth, possessing the most
developed and cruel military
capacity.
I have prepared a paper, which I
hope you will wish to read during your deliberations. It sets out a considerable
number of reports from Western newspapers and such sources, giving an indication
of the record of the United States in Vietnam. These reports should make it
clear that we enter our inquiry with considerable prima facie evidence of
crimes reported not by the victims but by media favourable to the policies
responsible. I believe that we are justified in concluding that it is necessary
to convene a solemn Tribunal, composed of men eminent not through their power,
but through their intellectual and moral contribution to what we optimistically
call ‘human civilization’.
I feel certain that this Tribunal
will perform an historic role if its investigation is exhaustive. We must record
the truth in Vietnam. We must pass judgement on what we find to be the truth. We
must warn of the consequences of this truth. We must, moreover, reject the view
that only indifferent men are impartial men. We must repudiate the degenerate
conception of individual intelligence, which confuses open minds with empty
ones.
I hope that this Tribunal will
select men who respect the truth and whose life’s work bears witness to that
respect. Such men will have feelings about the prima facie evidence of
which I speak. No man unacquainted with this evidence through indifference has
any claim to judge it.
I enjoin this Tribunal to select
commissions for the purpose of dividing the areas of investigation and taking
responsibility for their conduct, under the Tribunal’s jurisdiction. I hope that
teams of qualified investigators will be chosen to study in Vietnam the evidence
of which we have witnessed only a small part. I should like to see the United
States Government requested to present evidence in defence of its actions. The
resistance of the National Liberation Front and of the Democratic Republic of
Vietnam must also be assessed and placed in its true relation to the
civilization we choose to uphold. We have about five months of work before us,
before the full hearings, which have been planned for
Paris.
As I reflect on this work, I cannot
help thinking of the events of my life, because of the crimes I have seen and
the hopes I have nurtured. I have lived through the Dreyfus Case and been party
to the investigation of the crimes committed by King Leopold in the Congo. I can
recall many wars. Much injustice has been recorded quietly during these decades.
In my own experience I cannot discover a situation quite comparable. I cannot
recall a people so tormented, yet so devoid of the failings of their tormentors.
I do not know any other conflict in which the disparity in physical power was so
vast. I have no memory of any people so enduring, or of any nation with a spirit
of resistance so unquenchable.
I will not conceal from you the
profundity of my admiration and passion for the people of Vietnam. I cannot
relinquish the duty to judge what has been done to them because I have such
feelings. Our mandate is to uncover and tell all. My conviction is that no
greater tribute can be provided than an offer of the truth, born of intense and
unyielding inquiry.
May this Tribunal prevent the crime
of silence.
Speech to the First Meeting of Members of the War Crimes
Tribunal, London, November 13, 1966
Reprinted as a document in the public
domain.
Last Updated December 06,
2005
URL: www.thecitizenfsr.org
SM
2000-2011
You are here: HOME page-OLDER ISSUES-DECEMBER 2005-Champions for Peace
Previous : In Retrospect Next : Hightower Lowdown
|