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above, for articles in
this issue.
The War on Terror
is an Evil War
Mankind has had an
obsession with the concept of evil, we find it in history, in literature, we find the
description of evil as a central theme in every religion. The precept of good versus evil is also
endemic across most recorded civilizations. Evil has also been characterized as
having an essence of ‘ens a se’ (a
being from itself). I would refute
the idea that evil is an entity existent based on its own. Perhaps because I would extend the
veracity that man (as well as woman) is ‘ens rationis’ (a being of reason). I reject supernatural, or religious
explanations for evil because if man is indeed sui generis a rational being,
then he can understand nature, and as an extension his own nature, and therefore
will recognize that it is in his own nature where evil lies. Indeed I still see man as a being of
reason even though we see him as a progenitor of wars and destruction.
We could spend
hours and write tomes on the question of evil; from the positions of
ecclesiastical thinking down through the ages to more recent philosophers like
J.S. Mill, however my aim with this essay is to be less philosophical and
actually more practical.
In this vein I
would like to just ask two questions which are open to your own thoughts and
consideration—yes you the reader!
Think about this:
- Is human life
important? Of course you would say
yes, considering your own life, but how about the life of your brother, aunt,
cousin? Are their lives as
important as your own? The vast
majority of readers would answer this question also in the affirmative. But
then there are a few amongst you, perhaps 1 or 3%, who knows maybe more, who
would say; ‘well their lives are important, but not as important as mine own.”
Ah, and there lies the gist of the problem you see. If life is important, if life is
precious, if life is on the order of sanctity, then it follows that ALL life
is important. There should not
be, CANNOT be, a differentiation of importance between your life and someone
else’s. Morally, ethically we
could therefore classify those readers who imply their own life above the
lives of others, as essentially unethical, perverse, in a word--
EVIL.
- Is war an acceptable means
of human conduct? Well, those of you who
believe that human life is important, and its preservation an essential and
moral good, and who reject the establishment of a pyramid of hierarchy of more
and less important lives, would of course answer that war is NOT an acceptable
means of human conduct. To those
of you, war is a nullification of life, its attributes, and its essential
value. If so, then war is
inherently an EVIL. In fact, war
has always been seen as an evil.
However, across the ages, war’s evilness has been an ethical variant;
for example during the Roman Empire, according to the historian Plutarch:
Julius Caesar “took by storm more than 800 cities, subdued 300 nations and
fought pitched battles at various times with three million men, of whom he
destroyed one million in actual fighting and took another million prisoners.”
(Quoted in Crowds and Power, by Elias Canetti,, NY, Straus & Giroux, 1984,
p. 230). The Romans practiced
total warfare (akin to what modern soldiers call ‘scorched earth’), Caesar for
example would often kill every man, woman and child, just to teach others the
lesson that to resist meant death (Caesar, Conquest of Gaul, Penguin
Books). As human civilization
developed, warfare became an accepted method of settling disputes among
nations. However the exercise of warfare developed rules, indeed in the
18th and 19th centuries wars were seen by societies as
giant games of chess. Accords,
agreements, were developed between nations to strengthen the unwritten rules
of warfare; you don’t kill civilians, you don’t brutalize the wounded, you
don’t brutalize prisoners by torturing them, and so on and so forth. The Geneva
Conventions were such agreements.
At its heart these agreements accept the fact that man has not always
been a rational being, that warfare is bound to break out among nations at
some time; however it protects the central idea that we have expounded in this
essay-- that human life is important, that it is precious, and that it is in
fact holy (apart from any religious connotation). Inherent in such agreements are
concepts that have been elaborated across the ages that respect the inherent
good of civilization and the greater values of preserving societies and their
peoples.
If the above
thoughts are true, and I think that you would agree with me that they are, then
what is one to think about the current practice of ‘scorched earth’ campaigns
being waged by the U.S. military in Iraq, as we saw happen in the city of
Fallujah? What are we to think
about the campaigns being waged by Israel on the country of Lebanon? It is
apparent that both the U.S. and Israel have shown utter contempt for the Geneva
Conventions; civilians, the wounded, children, are all targeted without
remorse. In Iraq journalists have
been killed amid repeated allegations that the U.S. military is intentionally
killing them. Hospitals,
ambulances, independent observers have all been targeted by both the U.S. and
Israel. Indeed a week ago UN
observers in southern Lebanon were killed after repeated barrages of bombs and
mortar fire during a six hour period, this despite repeated UN notification to
Israel that they were targeting UN personnel. Foreign correspondents continue to
document for us the fact that an entire defenseless nation is currently being
bombarded to smithereens, and the world does nothing.
In such warfare, as
waged by the aggressor, there is no sense of honor, there is no respect for the
sanctity of human life, there is no respect for the inherent values of
civilization. Such warriors follow
the lead of brutes of old; such is the philosophy of scorched earth campaigns;
we have seen them before; they were waged by the Romans, recently by the Nazis,
and now by America and Israel. Such is the new face of evil, because as we have
demonstrated, evil is that which ignores the supreme value of human life. Evil
is the indiscriminate use of power waged for the obliteration of a people, and
if the armies of Israel and the U.S. wage a war on terrorism in this fashion,
then their armies become instruments of evil.
Let us not mince
words; this war is evil, as are the men who wage it.
by Leonard
Manfred
Leonard Manfred is a contributing
correspondent.
He can be reached by email LM@thecitizenfsr.org
Posted August 05, 2006
URL:
www.thecitizenfsr.org
SM 2000-2011
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